Salvation in Islam vs. Salvation in Christianity by Imam Karim AbuZaid

Means to expiate sins in Islam vs the christian formula that someone was sacrificied for our sins. A Friday Khutbah by Imam Karim on December. 23.2011 at Masjid Abu Bakr in Denver Colorado

Religious Hardtalk : Islam and Christianity in Jamaica ( 1 of 2 )

Which is the true religion, Christianity or Islam ? Is Jesus God? Does the Bible teach that Jesus is God? Why did I choose Islam? Why I’m not a Christian or Jew? Three former Jamaican Fundamentalist Christians tell their stories about how they entered Islam and how it has changed their lives. Brother Abudghani, former christian, former member of Church of God of Prophecy Brother Abdulkareem, former christian, former member of the New Testament Church of God Brother Muhammad Abdullah former christian, former member of Jehovah’s Witness The Enslaved Muslims from West Africa Recent scholarship on the Atlantic slave trade has revealed that the total number of Enslaved Africans brought to the Americas is likely to be more than twenty million. Slyviane A. Diouf, writing on the Muslim slaves in the Americas, conclusively asserts: “Therefore, if counted as a whole, on a religious basis rather on an ethnic one the Muslims were probably more numerous in the Americas than any other group among the arriving Africans”. In Jamaica from 1655 to 1807, Philip Curtin in his work on slave census, proposes 423900 Africans from Muslim dominated areas, representing 56.8 percent of the arrivals. Islam had cut across ethnic lines, social classes and state boundaries in West Africa— Senegal, Gambia, Guinea, Sierra Leone, Mali, Benin, Ghana, and Nigeria, Libya Egypt (incorporating Madinka, Fula, Susu, Ashanti, Hausa and other nations) from as early as the tenth and eleventh centuries, ie long

Muslim in the Family UK - From Christianity to Islam ( Full Story By Rage Omar )

For More Please Visit www.turntoislam.com In the current climate, converting to Islam is not an obvious choice or an easy one, either for converts or their families. So, why have 14000 Brits (and counting) now taken that leap of faith? In A Muslim in the Family, Rageh Omaar tries to find out. For the four converts featured in the documentary, conversion is a positive step - but one that demands sacrifices of them and can cause worry and confusion for those closest to them. Ultimately, though, it is a hopeful film. At a time when many people talk about “a clash of civilisations” between Islam and the West, converts just might become a living bridge between Islam and the West

Buying Islamic Gifts For Eid Milad-un-Nabi

The Gregorian month of February 2010 also marks the beginning of the Islamic holy month of Rabi-ul-Aw’al. This Islamic month is a great time for rejoice and celebration as it brings the joyous occasion of the Prophet Muhammad’s (P. B. U. H. )#) birth along with it. Although there is no verified proof regarding the date, it’s still celebrated towards this month as it holds great religious significance for the followers of Islam.

Muslims all over the world celebrate this month with holy gathering called Milad’s and prayers for their beloved Prophet. Just as Christianity celebrates Christmas with gift giving for their loved ones, Muslims treat their buddies and family with special Islamic gifts to celebrate this blessed month.

Eid Milad-un-Nabi is a sacred and pious month and is the time of the year when a lot of Muslims hold religious gatherings in honour for the Prophet Muhammad (P. B. U. H. )#), therefore the Islamic gifts given are chosen with distinctive care to represent the occasion and celebrate the month. The most often gifted products during the month of Rabi-ul-Aw’al integrate:

Attars: These concentrated Islamic perfumes were very unique to the Prophet; for that reason people appreciate this form of Islamic gifts a lot.

CD’s of Na’ats: Na’at is a form of Islamic poetry that is particularly praises the Prophet Muhammad (P. B. U. H). These Na’at CD’s are very thoughtful Islamic gifts for the fans and followers of the Prophet.

Miniature Replicas of Masjid-e-Nabvi: Small and large, all types of replicas are obtainable for the attractive and important mosque into Medina, Saudi Arabia, that is one for the most visited holy monument in Islam. Receiving a replica for the mosque as Islamic gifts is highly appreciated by the followers for the Prophet Muhammad.

Islamic books concerning the life of Prophet Muhammad (P. B. U. H. )#): Another type of well received Islamic gifts includes books related to the life, personality or habits for the Prophet. As all Muslims want to lead their lives according to the teachings of the Prophet, they love to read books regarding him to gain a better encounter about his way of life.

Books of Quranic verses into praise of Prophet Muhammad (P. B. U. H. )#): Quranic verses in to praise of the Prophet are known as “Darood”. There are a number of Daroods and books containing a collection of them also make suitable gifts for Eid Milad-un-Nabi.

Prayer mats with pictures of Masjid-e-Nabvi: Praying is a component of a Muslim’s life, which is practiced five times daily. For that reason prayer mats also make excellent Islamic gifts for this auspicious occasion.

These are just a few ideas, other Islamic gifts for this Eid too consist of authentic rose river, praying beads, jubbas, dates and other articles that were well liked and used by the Prophet himself. These gifts not just indicate the importance of this divine month and event, but as well act as symbol of love among the the giver and receiver.

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Chiffon Kaftans Over Abayas - The Latest Trend

In the Middle Eastern nations where abayas are the standard apparel worn at all times by the girl, style designers are always working hard to come up with ideas which will set their abayas apart from the usual run of the mill ones worn by all. Based while in the demands of their niche market, the high end designers create long and flowing abayas in expensive fabrics with embellishments and cuts to enhance the magnificence of the wearer. The latest style seen on the UAE, Saudi Arabia and other Middle Eastern countries are chiffon kaftans worn over fashionable abayas.

These kaftans are generally made of dark chiffon and are cut into a way to create an extravagant and fluid look. They are further enhanced with stunning and intricate beadwork or Swarovski crystal work done into big motifs at the back, to create a gaze of pure beauty. But they might be custom produced into other colors also to coordinate with any colored abayas.

The chiffon kaftans when worn over silken abayas create a look of mystique and give the wearer and air of charisma. Though, they can too be worn with cotton ones depending while in the weather they are worn towards. Although most women choose to wear the same colored kaftan as the abaya, however , contrasting colours might too be used to create a exceptional and exclusive gaze.

Dark colored and other black color colored kaftans such as navy blue, red and bronze can be worn over abayas to give them a more formal look specifically when attending weddings and other evening parties. In order to create an added layer of sheer beauty during daytime situations these chiffon add-ons might be worn into light colours such as off white, pink and lemon yellow. Green and blue colored kaftans can be used for all occurrences by selecting hues which not just compliment your skin tone though too is suitable of the tie for the day they are going to be worn.

For that reason girls head out towards your outfit designer and purchase the exquisite and stunning chiffon crafted kaftans to wear to the next event which you will be attending. Not just will everyone admire the sheer fabric intricately worked on, though will as well be able to admire the attractive abaya underneath it. The latest trend is here to stay and girl all over the Muslim world are taking advantage of this unique new style to wear and flaunt their attire.

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Bahrain and Iran - Women’s Attire

When I lived in to Bahrain while in the late 1970s and through the 1980s, I thought Muslim girl were steadily evolving away from the covered heads and black color cloaks (abayas) of earlier decades. I almost never saw someone with a veil over her face.

True, the Khomeini Revolution forced Iranian woman back into dark covering from head to foot, however , even in Iran, faces-without the forbidden makeup-were unveiled.

When I returned to Bahrain towards 2006, after 16 years away, I revealed the changes towards outfit startling. Not more contemporary, as I would have predicted while in the 80s, however distinctly more traditional. In the malls, many girl wore the ankle length dark-colored abaya, however its trend had changed. No longer a cape that covered the head and extended throughout the body, the abaya had transitioned to a black, ankle-length attire, supplemented by a black head covering that commonly included a veil over a face.

Although former students told me that numerous for the veiled woman were from Saudi Arabia, now easily accessible over the causeway that connected the two countries, a lot of Bahrainis dressed the same. “Why the change? ” I asked towards every conversation.

Diverse explanations were proposed, though all centered while in the fact that Muslims felt their faith to be threatened, and outfit became a way of affirming their Muslim identity.

Several suggested that the Khomeini Revolution, the Afghan-Soviet conflict, or the Gulf War of 1990 had triggered the concern. Others proposed that the changing role of women, with much greater involvement into higher education and employment, led them to choose conservative costume to exhibit that a change in to life fashion was not a rejection of the faith.

I returned towards 2009 wondering if the style toward classic attire had intensified. It had not. Perhaps not enough time has passed for a definite conclusion, however , my impression is that fewer lady veil their faces additionally, the abaya has become a more funky outer covering. The cover picture for my book was taken this year and although most of the girls wear an abaya, it’s not the classic sleeveless cape. Wide, embroidered sleeves are clearly visible. Most for the female wear a black color scarf over their hair but during the background are a lot of with revealed heads and no abaya. This is too what I observed during the street and retailers.

Unlike Iran or Saudi Arabia, Bahrain has no laws regulating women’s attire. The pressure to conform to what others are putting on, felt by women everywhere, has a major role into determining dress towards Bahrain. Probably the choices are more complex there due to the fact for the tension among the religiously backed tradition and newer trends that assert a changed role for woman.

Both Saudi Arabia and Iran have laws governing woman’s dress. I had little direct experience with Saudi women’s costume on my recent trip, however , I spent nearly two weeks in to Iran.

As I planned my Iranian trip, I remembered the costume restrictions inaugurated by Khomeini in 1979 and imposed by harsh treatment of woman who protested. With this in to mind, I borrowed an abaya with sleeves and packed several scarves to cover my head. Although I saw similar outfit towards rural provinces, I was out of factor while in the cities, where the lady have largely abandoned the ankle-length chador (abaya). The new style is a knee-length, fitted coat-dress worn over pants. Far from shapeless, this manteau is generally cinched with a wide belt, producing a rather modern and funky look.

Other restrictions enforced on the early Khomeini years are also gone. Make-up is universal, and although a scarf is required by law, inches of hair show on all woman except those towards official positions who wear a uniform black color scarf that fits smoothly around the oval of their face. No faces are veiled.

I eventually abandoned my efforts to attire inconspicuously. When I did not wear my borrowed abaya while in the cities, I was left with my ordinary cotton pants and long sleeved shirts. Provided my head was covered, these were perfectly acceptable by Iranian law, though the light colors I normally wear drew attention in a society where girl universally wear black color colors. Underneath a navy blue manteau, an Iranian college woman may wear blue jeans, but the on the whole effect is black.

This is not true for school girls for whom pastels are the rule. I saw numerous girls, aged perhaps 7 to 14, as they left school or were on their way home and all wore pants covered by a knee length tunic with a head covering for the same color. Each school had its special color. Pale blue and pink seemed to be trendy choices. Are light colors considered suitable only for children, with darker colors indicating maturity? I could just observe.

Muslim female towards all countries dress in to compliance to the Islamic mandate that their bodies be covered from neck to ankles. Although Bahrain and Iran are close geographically, girl apparel quite differently. My tentative conclusion, based on limited time in these two countries, is that women’s attire during the Middle East is diverse and evolving. My tentative conclusion, based on limited time in these two nations, is that women’s apparel while in the Middle East is diverse and evolving.

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Can Abayas Be Personalised Or Designed Bespoke?

Tailor created clothes are often referred to “bespoke” on the United Kingdom. These apparel are made to order and are personalised in to terms of size and models for the wearer. For western attire, bespoke tailoring is not very standard as most people opt to buy off the rack or pret wear. These clothes are easily and conveniently available in a number of sizes and design, allowing the person to try on a few outfits items before selecting those that are the most flattering for them as well as suit their sense of trend.

For Middle Eastern apparel products like abayas and jilbabs, the big majority of designers were offering ready to wear lines, as these clothes are loose fitting to start with additionally, the standard sizes might fit a range of woman varying towards body and size. But with the passage of time and also the increasing popularity for the abayas, new designers have started to present bespoke and personalised tailoring services to their clients. Although there are still large stocks of “off the rack” abayas available at all leading Islamic stores across the globe, many smaller boutiques or well known designers now provide their customer base with the uniqueness of a one of a kind outfit.

With the media focusing a great amount of time on latest fashions and trends, the Muslim female is also becoming more and more aware of models and styles. Initially the women were happy to be dressed in the simple and classic abayas readily obtainable in to stores and boutiques, however today the modern girl likes to explore the woman’s alternatives concerning the way she outfit. This is creating a large market for dress designers and wardrobe coordinators to offer and cater to the savvy woman of today.

Numerous abayas designers now select to have a face to face evaluation with the client towards order to get a appear of their dressing needs. This provides them with the added advantage of finding out related to the customers physical attributes like their hair and skin colouring and physique in to addition to their alternative of colours, cuts and design. These meetings as well permit the client to discuss related to the event or occasion that the abayas are needed for, which is the original action that the designer needs to carry before creating an ensemble for their client.

Due to these aspects, more and more Muslim girl, in particular the affluent and wealthy are turning into bespoke tailoring to fulfill their abayas needs. Into addition, the choice of fabric, patterns and embellishments might as well be chosen and selected according to the wearer’s own taste. These are the main reasons for the change into trend towards bespoke tailoring.

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Celebrations while in the Muslim World

I am far from an expert in the Islamic faith. I was raised Anglican Catholic and my expertise towards my own faith is lacking, permit alone a faith I am just beginning to attempt to understand. I raised my children in the Anglican faith and now that they are adults, each has created their personal option as to faith.

Surprisingly, to me anyhow, my eldest son converted to Islam related to two years ago. This roused my here-to-for dormant interest in the Islamic faith. To further clarify, my interest in Islamic holidays was peaked when I realized that my son was not celebrating Christmas (understandable), New Years, birthdays, and other celebrations he had grown up with. This seemed to be with or without regard to their significance with respect to the Christian faith.

I don’t know if you have ever read the Quran. It is relatively brief into comparison to the King James Version for the Bible. The Quran has 114 Surahs (chapters for lack of a better word). Several professing the Islamic faith have memorized it and I am given to understand that committing the Quran to memory is everyone’s goal. However I digress! What, if anything, do the Islamic faithful celebrate?

My research discovered 2 great celebrations or festivals while in the Islamic faith. They are ‘Idul-Fitr and ‘Idul-Adha. I will describe for you, to the best of my ability, the meaning and timing of each of these.

The primary, ‘Idul-Fitr, (”Festival for the Breaking of the Fast”) occurs at the end of Ramadan. Ramadan, by way of meaning, is the 9th lunar month during the Arabic calendar, and this month was always known as Ramadan even before the existence of Islam. In the Islamic faith, this month is devoted to fasting from dawn to sunset each day. The fasting includes abstaining from food, river, and sexual relations. Additional components of devotion are expected also, such as reading the entire Quran, seeking forgiveness of past sins and performing good deeds, to name a few. The basis for Ramadan as a month of fasting and retrospection is Surah 2, verse 185, for those who may have an interest into further research. The celebration of ‘Idul-Fitr has the following components:

* Donations to the poor * Celebrants wear the best clothing (commonly new) that they have obtainable * Early morning communal prayers * Feasting and visiting relatives and buddies

The second, ‘Idul-Adha, (Festival of Sacrifice) occurs during the tenth day of Dhu al-Hijjah, the twelfth month on the Arabic calendar. This festival acknowledges Abraham’s (Ibrihim’s) willingness to obey God’s (Allah’s) command to Abraham to sacrifice Ishmael, his only son. The event of ‘Idul-Adha has the following components:

* Recite the Takbir (”God is Great”) before prayer in the preliminary day and after prayers on each of the succeeding three days for the festival * Celebrants wear their best clothes * Sacrifice an animal for food or donate money for the purchase of food and provide with the poor so that no one goes hungry

These are the two principal celebrations while in the Islamic faith and of course, there is much more to learn about them than I might possibly provide while in the brief span of this article, though I hope I have succeeded in giving you certain insight in to these Islamic celebrations.

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Islam and Christianity in Jamaica (Full HQ) Religious Hardtalk: Episodes 1 and 2

FULL VERSION WITH THE SECOND EPISODE ! Three former Jamaican Fundamentalist Christians tell their stories about how they entered Islam and how it has changed their lives. The Enslaved Muslims from West Africa Recent scholarship on the Atlantic slave trade has revealed that the total number of Enslaved Africans brought to the Americas is likely to be more than twenty million. Slyviane A. Diouf, writing on the Muslim slaves in the Americas, conclusively asserts: “Therefore, if counted as a whole, on a religious basis rather on an ethnic one the Muslims were probably more numerous in the Americas than any other group among the arriving Africans”. In Jamaica from 1655 to 1807, Philip Curtin in his work on slave census, proposes 423900 Africans from Muslim dominated areas, representing 56.8 percent of the arrivals. Islam had cut across ethnic lines, social classes and state boundaries in West Africa— Senegal, Gambia, Guinea, Sierra Leone, Mali, Benin, Ghana, and Nigeria, Libya Egypt (incorporating Madinka, Fula, Susu, Ashanti, Hausa and other nations) from as early as the tenth and eleventh centuries, ie long before the slave trade. Islam in these kingdoms was first diffused by the migration of Muslim merchants, teachers, and agricultural settlers. The Muslims sometimes formed peaceful minorities in non-Muslim societies such as the Ashanti Empire. In cases such as Kano, Katsina, Takrur and Bornu the local chiefs accepted Islam as early as the tenth and eleventh centuries.