Israeli-Palestinian Conflict Origins

What’s the origin of the Israeli-Palestinian conflict? This is a complicated question that goes millenia. To a lot of Westerners the Mideast appears utterly confusing. Palestinians wish to bomb Israelis that force them at the end of a gun to reside restricted parts of the country that Jewish people lived in during Roman times but vacated for a couple millenia. Arabs are furious concerning this scenario and want Israel “wiped off the map,” or perhaps sidelined because of the United Nations. And nearly all the planet’s politicians see fit to talk on this argument, despite the fact that it’s regarding a slice of land as big as New Jersey. Most people understand Israel to be the very center stage of the Old Testmanet and they recognize that there is certainly some kind of link between Israel of 4,000 years back and now. However, just what the modern nation has that resembles those who walked through the Red Sea to follow a Charlton Heston look-alike which could call insects and frogs at his will is anyone’s guess.

Historical Israel mostly discontinued to be soon after its devastation by Rome, therefore we shall look at the current Israeli-Palestinian conflict. Right after the elimination of the Ottoman Empire, the appearance of British control of Palestine in 1917 designated the very first time ever since the Crusades in 1191 that a non-Muslim power operated Jerusalem. As they governed it for the next thirty years, several British political figures observed the immigration of Jews to Palestine and backed the Zionist movement. They backed the creation of a Jewish homeland, however with an important warning - they did not want to skimp on the moral and material equilibrium of the Non-Jewish inhabitants there. The way they were supposed to accomplish that was anybody’s guess. It has now been anybody’s guess the past ninety years of the Israeli-Palestinian conflict.

The spine of British diplomatic support for that Jewish country was the Balfour Declaration, declared in 1917, in which British Foreign Secretary Lord Balfour reported to Britain’s Jewish group his state’s assistance in the development of a Jewish national homeland in Palestine. In 1920 Britain produced and administered a country made away from Ottoman Syria, a portion of which was comprised of Palestine (today’s Israel). It was referred to as British Mandate for Palestine, and also the League of Nations agreed that Britain supervise the region until it could possibly function like a self-sustaining state. This illustrates why the Israeli-Palestinian conflict is significantly complex. It is an existential war between a couple of groups which has held up for between 60 and 4thousand years (according to how we determine these groups). Numerous initiatives at a peace agreement involving the two sides failed, though these were supported and in some cases orchestrated by American presidents going as far back as Harry Truman. Conversely, the conflict is exceptionally easy to understand. It depends upon one particular matter: land.

Both Palestinians and Jews believe contemporary geographical Israel being rightfully their own and both lay claim to history as the judge. Each party traces their proposed proper rights to their familial relationship with Abraham; observant Jews are convinced that they are really the sons of Isaac, Abraham’s chosen heir. Meanwhile, pious Muslims claim that Abraham’s oldest child Ishmael was the real inheritor of Abraham’s land and property; at least this was the situation that Palestinians offered to the United Nations to re-obtain the houses and land in which they had been kicked out after the 1948 Arab-Israeli War.

When thousands of Palestinians left their homes in the 1940s and 50s, many Middle Eastern nations worried that their undesirable situation would turn out to be lethal. So during the 1960s the Palestinian Liberation Organization (PLO) ended up being created within Egypt. The PLO came to be to be a governmental support mechanism for Palestinians to aid them for their final goal of fully ruining Israel, an ambition which was clearly written on the first PLO charter. Despite the fact that Yasser Arafat stated this statement would be eliminated after the 1993 Peace Agreement, it continues today similar to a flag proclaiming the entrenched bitterness Palestinians feel toward the creation of the Israeli nation, further imprinting the Israeli-Palestinian conflict directly into each nations’ psychologies.

In reaction towards the extensive expulsions which have occurred, Palestinians declare a “right of return,” meaning that first-generation refugees in addition to their descendents have a right to the house and property they or their ancestors deserted or were compelled to abandon through the 1948 Israeli declaration of independence along with the 1967 Six Day War. As a symbol of this emotion, many Palestinian individuals keep a key to their families’ house in token of the hope to eventually return and get back what they think is truly their own. And also to this moving feeling many Jews would likely immediately react with equal conviction that their exact goal in coming to the region several years ago was to claim what had been rightfully theirs for thousands of years.

As we may see, the Israeli-Palestinian conflict has been around for ages. As a result it will never be solved easily.

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The Flag of Iran

The flag of Iran is hoisted on the latest in Iranian flag pole technology. Like other nations in the area of Asia and the Middle East, Iran has been in the news more frequently as of late. Despite some of the more controversial stories we hear coming from this this area, its national flag displays a wonderful energy when displayed gracefully from national flagpoles. It was adopted officially back in 1980, and its adoption reflects the changes that came forth as a result of the Iranian Revolution.

The national flag features the colors: red and green. Considered a tricolor type flag, the color green is displayed first or above the other bands below, which are white and then red. Each stripe is the same in size. Like other countries in today’s world, including Middle Eastern flags, the specifics with regards to the Iranian flag are specified through regulations.

The colors displayed on the Iran flag have interesting meaning. White is said to represent or symbolize honesty, the color red hardiness, and green symbolizes joy. The design of the flag has remained unchanged for a a good while. It can be observed flown from an Iranian flag pole every so often as well as other places not located in the Iranian republic.

Called officially the Islamic Republic of Iran, this republic is located in the area of Western Asia. Iran is the eighteenth largest country in the world as far as square area is concerned and counts a little less than eighty million people. The Iranian territory is bordered by the countries of Afghanistan and Pakistan to the east, and by Iraq and Turkey to the (north-) west. The capital is Tehran, which is also the largest city in Iran. In the past the country would be referred to as “Persia.” The current name is relatively new to the international community.

The current tricolor is considered a relatively young flag, in comparison to other flags attached to a aluminum flagpole, and other flag poles. The very first version of the current tricolor was used back during the early years of the 1900-s, during the so called “Iranian Constitutional Revolution.”

Popular flagpole components include flagpole lighting, trucks and more.

State of The Black: National Banner

I have had a special interest in the Sudan flag for a number of years. This horizontal banner is a tricolor, meaning that this flag is made up of 3 bands (also called stripes). This flag also displays a triangle on the left side of the national ensign, also called the hoist side. The Sudanese proudly hoist this ensign on Sudanese residential flag poles.

Sudan is officially called the Republic of the Sudan, note the, which I find interesting. The countries that border this African country are Egypt, Eritrea, Ethiopia, South Sudan, the Central African Republic and others. Sudan is located in northeastern Africa and came under control of both the British and the Egyptians in 1899, some one hundred and ten years ago!

Flags tend to change over time. Countries and their people change, slowly. Since ensigns are used as a system to communicate, the right message is to be sent. The flag of Sudan has undergone some changes overtime, the biggest change being at the time of the revolution, some 40 years ago.

There is an interesting resemblance between the current flag of Sudan and the national Egyptian banner that is hoisted on modern-day Egyptian flag poles. The current Sudanese ensign hence is an obvious statement of the Egyptian influence that was more prominent in the past.

This country is a member of the U.N., and also is an active member of the African Union, and other respective organizations that seek to improve quality of live for all. The capital city of Khartoum is the largest city in the republic, and is divided by “Niles.” Some 5,000,000 folks live in the capital.

Like other national banners, the Sudan flag’s colors have specific meaning. The color red is said to represent the socialist revolution and the blood shed by the country’s patriots. White symbolizes peace and refers to the flag adopted in the 1924 revolution. Black refers to the name of the country. Sudan means “black” in Arabic, hence the republic of the Sudan or black. The color green represents prosperity and is common color used in Islamic nations.

Banners, ensigns and flags have hoisted on Sudanese residential flag poles for years, decades, and maybe even longer. Most societies in our world today have their respective flag or vexilloids, including a number of local societies in this republic. Both colors and symbols used in designs have meaning, alone and combined.

The Egyptians (have) had substantial influence in Sudan. The latter is reflected in the commonalities that are found in the national flag of Sudan and the national ensign flown by the Egyptians from their respective residential flagpoles. Both flags are tricolors that use similar colors.

Tricolors have been in use for years, including the flag of Sudan, the Dutch flag, and others. They present beautifully from residential flag poles.

Do You Reckon Religion A Polarising Or Solidifying Influence

If you consider it most of the Earth has Problems with armed struggles, insurgency, rebellions, coup’s, crime and general unrest. Whether it be the worries in Northern Ireland from the 1960-1990’s, The 1916 Easter Rising Rebellion in Dublin, the Bosnian War from 1992 to 1996 or the maniacal genocide of the Jews by Hitler from 1939-45 there has long been a fight between religious factions.

Almost all of today’s conflicts are coming from variations in opinion and territorial conflicts that are wrapped up with non secular, political, business and social arguments. It is correct there are massive struggles and upheavals that have nothing to do with religion, but more to do with oppression and opportunism. Religion is uncommon in the sense that it is open to so much interpretation. Using the bible as a source many mainstream religions have built up firm denominations replete with a longtime corporal and social structure. These groups have split up into many different sects, protestant, catholic, Anglican protestant, Presbyterian Protestant, 2nd Presbyterian Protestant and many lots more.

A SEO consultant will not tell a doctor how to do his job, or run his life. Why then do spiritual groups insist then to wag the finger at those that don’t share their beliefs?

Islam has taken much flack recently and has been charged with fostering terrorism. Yet there are plenty of people within Islam and many students, even those you do not practice Islam who say people who practice acts of violence, murder and oppression in the name of Islam have interpreted the meaning absolutely wrong. Is there a way for spiritual and non spiritual groups to corp exist side by side. There's now.

China has been living under a harsh communist protocol for years. But now with new political leadership people have the right to practise worship or non worship if they please. China is now set to have the single largest Buddhist, Christian and Islamic communities living side-by-side. I believe it helps if communities practice their own beliefs without causing them on opposing spiritual and non non secular groups. This lesson I think still needs to be learned by the rest of the globe. I leave you with a quote by Gandhi, commenting on the prejudice by spiritual, I Like Your Christ but I do Not like Your Christians.

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Buying Islamic Gifts For Eid Milad-un-Nabi

The Gregorian month of February 2010 also marks the beginning of the Islamic holy month of Rabi-ul-Aw’al. This Islamic month is a great time for rejoice and celebration as it brings the joyous occasion of the Prophet Muhammad’s (P. B. U. H. )#) birth along with it. Although there is no verified proof regarding the date, it’s still celebrated towards this month as it holds great religious significance for the followers of Islam.

Muslims all over the world celebrate this month with holy gathering called Milad’s and prayers for their beloved Prophet. Just as Christianity celebrates Christmas with gift giving for their loved ones, Muslims treat their buddies and family with special Islamic gifts to celebrate this blessed month.

Eid Milad-un-Nabi is a sacred and pious month and is the time of the year when a lot of Muslims hold religious gatherings in honour for the Prophet Muhammad (P. B. U. H. )#), therefore the Islamic gifts given are chosen with distinctive care to represent the occasion and celebrate the month. The most often gifted products during the month of Rabi-ul-Aw’al integrate:

Attars: These concentrated Islamic perfumes were very unique to the Prophet; for that reason people appreciate this form of Islamic gifts a lot.

CD’s of Na’ats: Na’at is a form of Islamic poetry that is particularly praises the Prophet Muhammad (P. B. U. H). These Na’at CD’s are very thoughtful Islamic gifts for the fans and followers of the Prophet.

Miniature Replicas of Masjid-e-Nabvi: Small and large, all types of replicas are obtainable for the attractive and important mosque into Medina, Saudi Arabia, that is one for the most visited holy monument in Islam. Receiving a replica for the mosque as Islamic gifts is highly appreciated by the followers for the Prophet Muhammad.

Islamic books concerning the life of Prophet Muhammad (P. B. U. H. )#): Another type of well received Islamic gifts includes books related to the life, personality or habits for the Prophet. As all Muslims want to lead their lives according to the teachings of the Prophet, they love to read books regarding him to gain a better encounter about his way of life.

Books of Quranic verses into praise of Prophet Muhammad (P. B. U. H. )#): Quranic verses in to praise of the Prophet are known as “Darood”. There are a number of Daroods and books containing a collection of them also make suitable gifts for Eid Milad-un-Nabi.

Prayer mats with pictures of Masjid-e-Nabvi: Praying is a component of a Muslim’s life, which is practiced five times daily. For that reason prayer mats also make excellent Islamic gifts for this auspicious occasion.

These are just a few ideas, other Islamic gifts for this Eid too consist of authentic rose river, praying beads, jubbas, dates and other articles that were well liked and used by the Prophet himself. These gifts not just indicate the importance of this divine month and event, but as well act as symbol of love among the the giver and receiver.

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Chiffon Kaftans Over Abayas - The Latest Trend

In the Middle Eastern nations where abayas are the standard apparel worn at all times by the girl, style designers are always working hard to come up with ideas which will set their abayas apart from the usual run of the mill ones worn by all. Based while in the demands of their niche market, the high end designers create long and flowing abayas in expensive fabrics with embellishments and cuts to enhance the magnificence of the wearer. The latest style seen on the UAE, Saudi Arabia and other Middle Eastern countries are chiffon kaftans worn over fashionable abayas.

These kaftans are generally made of dark chiffon and are cut into a way to create an extravagant and fluid look. They are further enhanced with stunning and intricate beadwork or Swarovski crystal work done into big motifs at the back, to create a gaze of pure beauty. But they might be custom produced into other colors also to coordinate with any colored abayas.

The chiffon kaftans when worn over silken abayas create a look of mystique and give the wearer and air of charisma. Though, they can too be worn with cotton ones depending while in the weather they are worn towards. Although most women choose to wear the same colored kaftan as the abaya, however , contrasting colours might too be used to create a exceptional and exclusive gaze.

Dark colored and other black color colored kaftans such as navy blue, red and bronze can be worn over abayas to give them a more formal look specifically when attending weddings and other evening parties. In order to create an added layer of sheer beauty during daytime situations these chiffon add-ons might be worn into light colours such as off white, pink and lemon yellow. Green and blue colored kaftans can be used for all occurrences by selecting hues which not just compliment your skin tone though too is suitable of the tie for the day they are going to be worn.

For that reason girls head out towards your outfit designer and purchase the exquisite and stunning chiffon crafted kaftans to wear to the next event which you will be attending. Not just will everyone admire the sheer fabric intricately worked on, though will as well be able to admire the attractive abaya underneath it. The latest trend is here to stay and girl all over the Muslim world are taking advantage of this unique new style to wear and flaunt their attire.

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Bahrain and Iran - Women’s Attire

When I lived in to Bahrain while in the late 1970s and through the 1980s, I thought Muslim girl were steadily evolving away from the covered heads and black color cloaks (abayas) of earlier decades. I almost never saw someone with a veil over her face.

True, the Khomeini Revolution forced Iranian woman back into dark covering from head to foot, however , even in Iran, faces-without the forbidden makeup-were unveiled.

When I returned to Bahrain towards 2006, after 16 years away, I revealed the changes towards outfit startling. Not more contemporary, as I would have predicted while in the 80s, however distinctly more traditional. In the malls, many girl wore the ankle length dark-colored abaya, however its trend had changed. No longer a cape that covered the head and extended throughout the body, the abaya had transitioned to a black, ankle-length attire, supplemented by a black head covering that commonly included a veil over a face.

Although former students told me that numerous for the veiled woman were from Saudi Arabia, now easily accessible over the causeway that connected the two countries, a lot of Bahrainis dressed the same. “Why the change? ” I asked towards every conversation.

Diverse explanations were proposed, though all centered while in the fact that Muslims felt their faith to be threatened, and outfit became a way of affirming their Muslim identity.

Several suggested that the Khomeini Revolution, the Afghan-Soviet conflict, or the Gulf War of 1990 had triggered the concern. Others proposed that the changing role of women, with much greater involvement into higher education and employment, led them to choose conservative costume to exhibit that a change in to life fashion was not a rejection of the faith.

I returned towards 2009 wondering if the style toward classic attire had intensified. It had not. Perhaps not enough time has passed for a definite conclusion, however , my impression is that fewer lady veil their faces additionally, the abaya has become a more funky outer covering. The cover picture for my book was taken this year and although most of the girls wear an abaya, it’s not the classic sleeveless cape. Wide, embroidered sleeves are clearly visible. Most for the female wear a black color scarf over their hair but during the background are a lot of with revealed heads and no abaya. This is too what I observed during the street and retailers.

Unlike Iran or Saudi Arabia, Bahrain has no laws regulating women’s attire. The pressure to conform to what others are putting on, felt by women everywhere, has a major role into determining dress towards Bahrain. Probably the choices are more complex there due to the fact for the tension among the religiously backed tradition and newer trends that assert a changed role for woman.

Both Saudi Arabia and Iran have laws governing woman’s dress. I had little direct experience with Saudi women’s costume on my recent trip, however , I spent nearly two weeks in to Iran.

As I planned my Iranian trip, I remembered the costume restrictions inaugurated by Khomeini in 1979 and imposed by harsh treatment of woman who protested. With this in to mind, I borrowed an abaya with sleeves and packed several scarves to cover my head. Although I saw similar outfit towards rural provinces, I was out of factor while in the cities, where the lady have largely abandoned the ankle-length chador (abaya). The new style is a knee-length, fitted coat-dress worn over pants. Far from shapeless, this manteau is generally cinched with a wide belt, producing a rather modern and funky look.

Other restrictions enforced on the early Khomeini years are also gone. Make-up is universal, and although a scarf is required by law, inches of hair show on all woman except those towards official positions who wear a uniform black color scarf that fits smoothly around the oval of their face. No faces are veiled.

I eventually abandoned my efforts to attire inconspicuously. When I did not wear my borrowed abaya while in the cities, I was left with my ordinary cotton pants and long sleeved shirts. Provided my head was covered, these were perfectly acceptable by Iranian law, though the light colors I normally wear drew attention in a society where girl universally wear black color colors. Underneath a navy blue manteau, an Iranian college woman may wear blue jeans, but the on the whole effect is black.

This is not true for school girls for whom pastels are the rule. I saw numerous girls, aged perhaps 7 to 14, as they left school or were on their way home and all wore pants covered by a knee length tunic with a head covering for the same color. Each school had its special color. Pale blue and pink seemed to be trendy choices. Are light colors considered suitable only for children, with darker colors indicating maturity? I could just observe.

Muslim female towards all countries dress in to compliance to the Islamic mandate that their bodies be covered from neck to ankles. Although Bahrain and Iran are close geographically, girl apparel quite differently. My tentative conclusion, based on limited time in these two countries, is that women’s attire during the Middle East is diverse and evolving. My tentative conclusion, based on limited time in these two nations, is that women’s apparel while in the Middle East is diverse and evolving.

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Can Abayas Be Personalised Or Designed Bespoke?

Tailor created clothes are often referred to “bespoke” on the United Kingdom. These apparel are made to order and are personalised in to terms of size and models for the wearer. For western attire, bespoke tailoring is not very standard as most people opt to buy off the rack or pret wear. These clothes are easily and conveniently available in a number of sizes and design, allowing the person to try on a few outfits items before selecting those that are the most flattering for them as well as suit their sense of trend.

For Middle Eastern apparel products like abayas and jilbabs, the big majority of designers were offering ready to wear lines, as these clothes are loose fitting to start with additionally, the standard sizes might fit a range of woman varying towards body and size. But with the passage of time and also the increasing popularity for the abayas, new designers have started to present bespoke and personalised tailoring services to their clients. Although there are still large stocks of “off the rack” abayas available at all leading Islamic stores across the globe, many smaller boutiques or well known designers now provide their customer base with the uniqueness of a one of a kind outfit.

With the media focusing a great amount of time on latest fashions and trends, the Muslim female is also becoming more and more aware of models and styles. Initially the women were happy to be dressed in the simple and classic abayas readily obtainable in to stores and boutiques, however today the modern girl likes to explore the woman’s alternatives concerning the way she outfit. This is creating a large market for dress designers and wardrobe coordinators to offer and cater to the savvy woman of today.

Numerous abayas designers now select to have a face to face evaluation with the client towards order to get a appear of their dressing needs. This provides them with the added advantage of finding out related to the customers physical attributes like their hair and skin colouring and physique in to addition to their alternative of colours, cuts and design. These meetings as well permit the client to discuss related to the event or occasion that the abayas are needed for, which is the original action that the designer needs to carry before creating an ensemble for their client.

Due to these aspects, more and more Muslim girl, in particular the affluent and wealthy are turning into bespoke tailoring to fulfill their abayas needs. Into addition, the choice of fabric, patterns and embellishments might as well be chosen and selected according to the wearer’s own taste. These are the main reasons for the change into trend towards bespoke tailoring.

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Celebrations while in the Muslim World

I am far from an expert in the Islamic faith. I was raised Anglican Catholic and my expertise towards my own faith is lacking, permit alone a faith I am just beginning to attempt to understand. I raised my children in the Anglican faith and now that they are adults, each has created their personal option as to faith.

Surprisingly, to me anyhow, my eldest son converted to Islam related to two years ago. This roused my here-to-for dormant interest in the Islamic faith. To further clarify, my interest in Islamic holidays was peaked when I realized that my son was not celebrating Christmas (understandable), New Years, birthdays, and other celebrations he had grown up with. This seemed to be with or without regard to their significance with respect to the Christian faith.

I don’t know if you have ever read the Quran. It is relatively brief into comparison to the King James Version for the Bible. The Quran has 114 Surahs (chapters for lack of a better word). Several professing the Islamic faith have memorized it and I am given to understand that committing the Quran to memory is everyone’s goal. However I digress! What, if anything, do the Islamic faithful celebrate?

My research discovered 2 great celebrations or festivals while in the Islamic faith. They are ‘Idul-Fitr and ‘Idul-Adha. I will describe for you, to the best of my ability, the meaning and timing of each of these.

The primary, ‘Idul-Fitr, (”Festival for the Breaking of the Fast”) occurs at the end of Ramadan. Ramadan, by way of meaning, is the 9th lunar month during the Arabic calendar, and this month was always known as Ramadan even before the existence of Islam. In the Islamic faith, this month is devoted to fasting from dawn to sunset each day. The fasting includes abstaining from food, river, and sexual relations. Additional components of devotion are expected also, such as reading the entire Quran, seeking forgiveness of past sins and performing good deeds, to name a few. The basis for Ramadan as a month of fasting and retrospection is Surah 2, verse 185, for those who may have an interest into further research. The celebration of ‘Idul-Fitr has the following components:

* Donations to the poor * Celebrants wear the best clothing (commonly new) that they have obtainable * Early morning communal prayers * Feasting and visiting relatives and buddies

The second, ‘Idul-Adha, (Festival of Sacrifice) occurs during the tenth day of Dhu al-Hijjah, the twelfth month on the Arabic calendar. This festival acknowledges Abraham’s (Ibrihim’s) willingness to obey God’s (Allah’s) command to Abraham to sacrifice Ishmael, his only son. The event of ‘Idul-Adha has the following components:

* Recite the Takbir (”God is Great”) before prayer in the preliminary day and after prayers on each of the succeeding three days for the festival * Celebrants wear their best clothes * Sacrifice an animal for food or donate money for the purchase of food and provide with the poor so that no one goes hungry

These are the two principal celebrations while in the Islamic faith and of course, there is much more to learn about them than I might possibly provide while in the brief span of this article, though I hope I have succeeded in giving you certain insight in to these Islamic celebrations.

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Black Magic and Satanic Possession

My brother after returning from a trip starting acting very strange. He would say weird things and now doesn’t talk to anyone at all. He has been sitting outside for 2 months now. He has even spit on our mother. At first we thought there was something psychologically wrong with him. However when we took him to a mental doctor he talks as if he is fine. We think he is either possessed by a Jinn or some magic was done to him. How can you tell if someone is possessed or if magic was done to them? How do you remove it? My mother is getting very sick over this.

Praise be to Allaah

People who have had experience with such situations have related that the following are among the signs of a person who is possessed by jinn (or Satan):

Strong repulsion when hearing Qur’aan or Aathaan (call for prayers).

Episodes of losing consciousness and/or epileptic attacks, especially when Qur’aan is recited for the possessed person.

Frequent nightmares during sleep.

Tendency to avoid people accompanied by out-of-the-norm behavior.

The jinn who possesses him might speak when Qur’aan is recited for the possessed person.

Madness, as stated in the Qur’aan (interpretation of the meaning): “Those who devour usury will not stand except as stands one whom Satan by his touch hath driven to [epileptic] madness…”2:275

As for a person struck by magic he might experience the following:

Dislike of one’s spouse, as indicated in the Qur’aan by the following verse (interpretation of the meaning): “And from these (angels) people learn that by which they cause separation between a man and his wife…” (Al-Baqarah, 2:102).

Different attitude in the house from that which is outside the house. For example, a person will feel that he is missing his family when is outside the house but when he goes home, love changes quickly to extreme hatred.

Inability to have sexual intercourse with one’s spouse.

Frequent miscarriage for pregnant women.

Sudden change in behavior without obvious reason.

Complete loss of appetite for food.

Thinking or imagining one has done something when in reality one has not.

Sudden obedience and/or love for a particular person.

It should be noted that if a person experiences some of the above symptoms this does not necessarily mean that he is either possessed by a jinn or struck by black magic. It might be due to physiological or psychological reasons.

As for curing this condition the following steps are recommended:

Putting one’s trust in Allah with sincere belief that He is the only cure for everything.

Reading Qur’aan and known supplications expressing seeking refuge, the most important and effective of which is sura 113 and 114, Al-Falaq and Al-Naas, which were used to cure the Prophet himself. Surah 112, Al-Ikhlaas, is recommended along with them, as well as the opening chapter of the Qur’aan, Al-Fatihah. To cure black magic some have successfully used seven lotus-tree leaves. The leaves should be crushed, then mixed them with water enough for taking a bath. The following verses from the Qur’aan are then recited: verse Al-Kursi (2:255), surah Al-Kafiroon (109), surah 112, 113, 114; the verses which mention magic, which are: in surah Al-Baqarah (2:102), Al-A’raaf (3:117-119), Yunus (10:79-82), and Taha (20:65-69). The possessed person drinks some of the water, and the rest is used to give him a bath.

Removing the elements of magic as was done by the Prophet when he was struck by black magic by a Jewish man called Lubaid Ben Al-’Aasim.

Eating seven Aa’liya Al-Barniy dates (among the dates of Al-Madinah) first thing in the morning; if not possible, any dates will suffice, by the will of Allaah.

Cupping-removing excess blood.


And we ask Allaah to cure your brother and ease your hardship and his, as He is the One who cures and there is no one else who can cure

Read more on this topic or more related subjects, Visit Quranic Healing (PEACCE OF MIND AND SOUL)is an Unusual Spiritual Guide for Healing, has been created to help heal and educate others about the existence of black magic, voodoo, demonic possession, spirit attachment, and other spiritual problems and healing from these problems. The Original Spiritual Healing Resource Since 1997. Find out how you can become more healthy through spiritual alternatives.

Adam Asar, Author of Peace of mind Healing of Broken Lives, and Founder of Quranichealing who writes articles for Quranichealing blog Quranichealing blog